I recently befriended a bunch of anarchists in Armenia and they all barely speak English and can’t read English at all. I’m trying to get them to move off the Anarcho-communist agenda and they seem open to it but in Eastern Europe, ex-USSR states, they don’t have any An-Cap influence.
I’m trying to get them to read Mises, Rothbard, etc, anyone have any links to any of their works translated into Russian or Armenian?
The Lomasky review is an interesting example of what is getting to be a fairly common phenomenon: Hoppephobia. Although he is an amiable man personally, Hoppe’s written work seems to have the remarkable capacity to send some readers up the wall, blood pressure soaring, muttering and chewing the carpet. It is not impolite attacks on critics that does it. Perhaps the answer is Hoppe’s logical and deductive mode of thought and writing, demonstrating the truth of his propositions and showing that those who differ are often trapped in self-contradiction and self-refutation.
In the good old days, this was a common style in philosophy, employed by Kantians, Thomists, Misesians, and Randians alike. In the modern age, however, this method of thought and writing has gone severely out of fashion in philosophy, where truth is almost never arrived at – and certainly never argued for in a deductive fashion. The modern mode is utilitarian, positivist, tangential, puzzle-oriented, and pseudo-empiricist. As a result, modern positivist types have gone flabby and complacent, and reading hard-core deductivists – to say nothing of hard-core libertarians! – hits these people with the force of a blow to the gut.
Well, shape up, guys! In argument as in politics, those who can’t stand deductivist heat should get out of the philosophic or economic kitchen.—
SS: I really like Hans-Hermann Hoppe. I’ve probably sent the audio clip of his lecture on health insurance to a few hundred people since the ACA/Obamacare became a thing.
One of my favorite quotes.
The Scarcity of Time
A lot of people seem to think that if we could solve the problem of scarcity, all of a sudden economic issues would be solved. In other words, if we had infinite resources everyone would have access to as much as they wanted and everyone would be happy. But this isn’t true.
I think I can explain the point by describing my brother making breakfast in the morning. Monday through Friday I’ll wake up and go out into the kitchen and see my brother making breakfast. He always makes a basic egg and cheddar cheese omelet and after he’s finished he goes to work. However, his breakfast routine changes on Saturday and Sunday. In addition to his egg and cheddar cheese omelet, he also adds sliced vegetables and meat as well.
So exactly what’s changing his action between the weekdays and the weekend? Technically speaking, his resources are plentiful. He has access to the same ingredients Monday through Friday as he does on Saturday and Sunday but his meals are still different. The factor that’s determining his action is time. Even though he has an abundance of resources (ingredients) all seven days of the week, time is determining the amount of labor he allocates towards preparing his breakfast. On the weekdays he wants something simple and filling before work and on the weekends he wants something a little nicer with more ingredients since he doesn’t have to leave the house earlier to make it to work on time.
Sure the world would be a better place if resources were infinite but there’s still the issue of time and some people don’t seem to understand this. Maybe this helped clear things up.
Indeed. But to clarify, it’s not simply that his desires or demands shift on the weekends - he’d no doubt like those veggies and meat in his omelette on the weekdays - it’s that his preferences adjust based on the opportunity cost of adding those extra ingredients to his omelette. On the weekdays, because (again) his time is scarce, he’d either have to give up a few minutes of sleep or be a few minutes late to work. By choosing a more basic omelette on weekdays, his action reveals his preferences: he’d rather skip the extra ingredients and sleep in/get to work on time.
I’ve mentioned time as the scarcest resource before (most recently in my Money and Speech post) but Rothbard kicks off chapter 1 of Man, Economy, and State explaining how the scarcity of time leads to the development of preferences which leads to action. Time, after all, is the one resource that must be used as a means to attain all ends.
This is fundamental stuff:
All human life must take place in time. Human reason cannot even conceive of an existence or of action that does not take place through time. At a time when a human being decides to act in order to attain an end, his goal, or end, can be finally and completely attained only at some point in the future. If the desired ends could all be attained instantaneously in the present, then man’s ends would all be attained and there would be no reason for him to act; and we have seen that action is necessary to the nature of man. Therefore, an actor chooses means from his environment, in accordance with his ideas, to arrive at an expected end, completely attainable only at some point in the future. For any given action, we can distinguish among three periods of time involved: the period before the action, the time absorbed by the action, and the period after the action has been completed. All action aims at rendering conditions at some time in the future more satisfactory for the actor than they would have been without the intervention of the action.
A man’s time is always scarce. He is not immortal; his time on earth is limited. Each day of his life has only 24 hours in which he can attain his ends. Furthermore, all actions must take place through time. Therefore time is a means that man must use to arrive at his ends. It is a means that is omnipresent in all human action.
Action takes place by choosing which ends shall be satisfied by the employment of means. Time is scarce for man only because whichever ends he chooses to satisfy, there are others that must remain unsatisfied. When we must use a means so that some ends remain unsatisfied, the necessity for a choice among ends arises.
Another gem of a post that I’ve had in my Likes folder. Going to dust off and post a lot of these along with some of my own saved drafts this week since I won’t be reading too many new posts.
PSA: READ MORE ROTHBARD
Make the world a better place, read more Rothbard.